Otago used to have special seats for gold miners. When the gold ran out the need for the seats declined and the seats were disestablished.
Maori seats were set up to give votes to Maori men when the right to vote in New Zealand depended on land ownership. When universal franchise was introduced these seats should have gone but they didn’t.
The most recent official view that there was no longer any need for Maori seats was the Royal Commission on MMP but its advice wasn’t taken.
Disestablishing the seats was National Party policy before the last election but it was set aside as one of the conditions agreed to in coalition negotiations with the Maori Party.
That party has good reasons for wanting the seats to continue even though Tariana Turia said in a discussion on Agenda in 2008:
I think what our people are starting to realise though is that when they voted Maori people into Labour they never got a Maori voice, they got a Labour voice and that was the difference, and they’ve only begun to realise it since the Maori Party came into parliament, because it is the first time that they have heard significant Maori issues raised on a daily basis.
The seats by themselves didn’t give Maori a voice. They have also often given them inferior representation, sometimes because of the MP and always because of their size.
Most of the seats are far too big to service properly. Te Tai Tonga covers 161,443 square kilometres – the whole of the South Island, Stewart Island and part of Wellington. Te Tai Hauauru is 35, 825 square kilometres in area, Ikaroa-Rawhiti covers 30,952 square kilometres and Waiariki 19,212 square kilometres.
But Maori representation isn’t confined to special seats, the majority of Maori MPs in parliament now aren’t there because of the Maori electorates.
Big News lists the 23 who now sit in the house and Kiwiblog notes:
So that is 23/122 MPs are of Maori descent, representing 18.9% of Parliament. Now this means that Maori are over-represented in Parliament, relative to their population proportion. Now I don’t think this is at all a bad thing. My belief is that Parliament should be diverse and broadly representative of NZ, but we shouldn’t have quotas trying to match the makeup of Parliament to the exact population.
But what it does show is how well MMP has worked for Maori representation. We now have seven Maori MPs in Maori seats, three Maori MPs in general seats (all National) and 13 Maori List MPs.
It also reflects my view that one could do as the Royal Commission recommended, and abolish the Maori seats (in exchange for no 5% threshold on the list for Maori parties). Even without the Maori seats, there would be at least 16 MPs of Maori descent in Parliament (and probably more).
Isn’t it interesting that National, the party so often derided for being the party for middle-aged Pakeha men is the only one to have Maori in general seats, one of whom is a woman and all of whom are young?
Whether it is MMP by itself or whether there would have been an increase in the number of Maori MPs under another electoral system because of changing times and attitudes, is a moot point.
But the numbers show we no longer need special Maori seats and who better to argue that than Botany’s new MP Jami-Lee Ross who said in his maiden speech last night:
Mr Speaker, as a new Member of Parliament, I join the ranks of members, past and present, proud to call themselves Maori. But whilst I am an individual of Maori descent, I do consider myself a New Zealander first and foremost. I have Ngati Porou blood running through my veins, but I can assure the House that I am a New Zealander who believes strongly in one standard of citizenship.
Te Tiriti o Waitangi is an exceptionally important document in New Zealand. It has a very simple and succinct text, but one that must be read in its entirety. We often hear of the principles of kawanatanga as expressed in Article 1, and of tino rangatiratanga in Article 2. Sadly the often forgotten part of the Treaty is Article 3.
The Kawharu translation of the Maori version of Article 3 reads:
For this agreed arrangement therefore concerning the Government of the Queen, the Queen of England will protect all the ordinary people of New Zealand and will give them the same rights and duties of citizenship as the people of England.
I am not convinced that we have reached the point in New Zealand where we calmly and honestly, talk about the relationship between Maori and non-Maori in the context of Article 3. My strong belief in one standard of citizenship means that I believe in fair, full, and final settlements of treaty grievances, with a strong emphasis on the word final. Believing in one standard of citizenship means that I will treat every single one of my constituents equally, regardless of the colour of their skin.
It also means that I do not subscribe to the view that I, or any New Zealander of Maori descent, requires special seats to be elected to Parliament, to Councils, or any other body in this country. It is my hope that the people of New Zealand will be the given the opportunity, in the near future, to examine the role of Maori seats in Parliament by way of referendum. I am a New Zealander of Maori decent, and proudly so. But I hope to challenge the status quo in my time here. I will be criticised along the way, but there is absolutely nothing wrong with saying that all New Zealander’s should be treated equally. He iwi tahi tatou – we are all one people.
One people does not mean we don’t have differences but nor does it mean we need special seats to ensure fair, proper and effective representation for everyone.