Word of the day

February 6, 2020

Ahuareka – to be entertained;  be agreeable, pleasant, delighted, interested, pleased, entertaining; entertainment, celebration, merrymaking.


Thatcher thinks

February 6, 2020


Rural round-up

February 6, 2020

Significant risks highlighted in ETS reform bill:

Federated Farmers, Beef + Lamb New Zealand (B+LNZ) and the Meat Industry Association (MIA) today warned the Government’s proposed reforms to the Emissions Trading Scheme risk accelerating the conversion of productive pasture land into forestry.

The lack of any restriction on how much carbon dioxide can be offset using forestry carbon credits and the lack of any robust analysis of socio-economic impacts of the Climate Change Response (Emissions Trading Reform) Amendment Bill will have major unintended consequences for farmers and regional New Zealand.

All three organisations have expressed concerns about the Bill in submissions to the Environment select committee. . .

Foreign funds talk to farmers – Nigel Stirling:

As many as 10 foreign funds are talking to large-scale farmers about refinancing loans the big banks want rid of, farm debt adviser Scott Wishart says.

Sydney-based Merricks Capital was the first foreign investment fund to break ranks with a $140m refinancing of dairy farmer Van Leeuwen Group in December.

The money manager said it is targeting $2 billion out of $10b in farming loans it believes the Australian-owned banks want off their balance sheets in the next five years.

After years of strong lending growth the Australian banks are reassessing their involvement in the New Zealand market after the Reserve Bank doubled the amount of capital they must hold against their loans. . . 

Cereal crops deluged:

Chris Dillon was 10 days away from harvesting 280ha of cereal crops when the Mataura River burst its banks and flooded his Ardlussa farm north of Gore on Tuesday.

He estimates about 1000ha of cereal crops on eight farms beside the river are under water,

His wheat, barley and peas were exceptional this year.

Provided the water drops quickly he can salvage some crop while insurance will cover a percentage of the production cost of the wheat only. . . 

New Zealand wine exports soar :

In 2019 there was an 8% increase in New Zealand wine exports, with total export value now reaching a record $1.86 billion according to New Zealand Winegrowers.

The USA continues to be New Zealand wine’s largest market with nearly $600 million in exports.

The non-stop increase in international demand is testament to the premium reputation of New Zealand wine, especially in its major markets where the country remains either the highest or second highest priced wine category in the USA, UK, and Canada. . . 

Consortium led by Lynker Analytics awarded government contract to identify New Zealand forest loss using Artificial Intelligence:

Wellington technology start-up Lynker Analytics has been selected by the Ministry for the Environment (the Ministry) to lead a consortium including UAV Mapping NZ and Carbon Forest Services to inventory the extent of forest loss in New Zealand during 2017 and 2018.

Each year 40,000 – 50,000 hectares of forest is harvested in New Zealand as part of normal forestry land use activity. Most of this forest area is replanted, however a small but significant area is deforested and converted to another land use. Deforestation is an important form of land-use change from a greenhouse gas perspective. The Ministry assesses deforestation in New Zealand every two years to meet international reporting obligations under the United Nations Framework Convention on Climate Change and the Kyoto Protocol. . .

Presbyterian Support Central funds support farming students, youth camps and community events

Presbyterian Support Central has distributed more than $170,000 from its Ann Sinclair Trust and James Gibb Fund this year.

Ann Sinclair Trust

Administered by Presbyterian Support Central, the Ann Sinclair Trust provides financial assistance to farming, agriculture, horticulture, orcharding and animal husbandry students. . .


How about ‘we are individuals?’?

February 6, 2020

Steve Elers has a message for Waitangi Day:

. . .I suppose, based on my whakapapa, physical appearance and self-identity, that puts me in the Māori house. But what about Māori who have more Pākehā ancestry than Māori whakapapa?

For example, my wife is a Pākehā and we have two young daughters, Anahera and Māia.

Given my own whakapapa includes Europeans, who were born in Germany and England and migrated here, then technically I suppose our daughters have more European ancestry than Māori whakapapa when it is all added up.

So, does that mean Anahera and Māia are in the Pākehā house? If having a Māori ancestor means one is first and foremost Māori, why is that so and according to who? Perhaps one gets to choose, or is it based on how one feels on the day? . . 

These are questions that some would say someone like me, whose whakapapa as far back as we can trace includes only Scots, can not answer.

Speaking of houses, an in-house publication by the Department of Māori Affairs, now Te Puni Kōkiri – Ministry of Māori Development, states “all Māori have some degree of non-Māori ancestry”.

I don’t know if that publication was correct, but regardless, as Ranginui Walker eloquently stated in his Listener column back in 2004: “The lizards of our colonial past are being laid to rest in the bedrooms of the nation.” That certainly seems so, more and more, as most young Māori I meet are of the lighter shades of brown and many are white.

Someone with a dark complexion like myself was my fourth-great-grandfather Wiremu Tamihana (1805-1866), chief of Ngāti Hauā of the Tainui confederation. Yes, I know everyone has 64 fourth-great-grandparents, but let’s not ruin a good story and let’s not downplay my chiefly heritage.

Tamihana was known as the “kingmaker” because of his role in establishing the Māori King movement. The photograph accompanying was taken by Elizabeth Pulman (1836-1900), who was New Zealand’s first female professional photographer.

My daughters, Anahera and Māia, are direct descendants of both Wiremu Tamihana, through my mother’s whakapapa, and Pulman, through my wife’s father’s ancestry. As far as I know, my daughters are the only descendants of both.

When they’re older, Anahera and Māia can look at that image knowing they are descendants of the Māori chief in it and the English-born photographer who took it. However, I hope they will recognise the multifaceted aspects of their whakapapa and understand they are first and foremost themselves – individuals who have the freedom to determine their own paths in life without being constrained by historical events that occurred before they were born.

What happened before we were born cannot be changed; what we do with what we have and who we are now, usually can.

We can learn from the past but it should not define us.

Our whakapapa might influence and shape us, but should not be used as an excuse for taking no responsibility for our choices and actions, nor to stop us shaping our own futures.

That’s right, none of us was there when the treaty was signed, nor were we there when some of our ancestors stole land from some of our other ancestors, and I’m talking about my Māori ancestors – don’t get me started on the Pākehā ones. Complicated isn’t it?

It is complicated but Elers has a simple answer:

And, no, I’m not proposing “we are one people”, aka Hobson’s Pledge. How about “we are individuals”? . . 

As individuals we belong to families, groups and communities; we have common needs, rights and responsibilities and  we have our common humanity.

Today some will be celebrating the signing of Te Tiriti o Waitangi, some won’t; some will be working, some will be playing; some will be looking back, some will be looking forward.

Given the contradictions in the Treaty with its Maori and English versions and the translations of both that show differences between the two, and that regardless of our whakapapa, we are individual New Zealanders, that’s okay.


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